Al-Hidayah Mosque - Bantul Regency
4.8/5
★
based on 8 reviews
Contact Al-Hidayah Mosque
Address : | Druwo, Tarudan, Bangunharjo, Sewon, Bantul Regency, Special Region of Yogyakarta 55188, Indonesia |
Postal code : | 55188 |
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Nindania Itkunminannar on Google
★ ★ ★ ★ ★ Luas dan nyaman
Spacious and comfortable
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Pemulung Amal on Google
★ ★ ★ ★ ★ Masjid yg alhamdulillah ramai dgn jamaah bapak2 dan anak2...semoga semakin tambah ramai lagi .aaminn
The mosque is blessed with many congregations of fathers and children ... hopefully more and more.
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Erry Kurnia Nugraha on Google
★ ★ ★ ★ ★ Masjid ya Makmur, malem minggu banyak orang mabar, mabit, asik. Paginya makan burjo, subuhan terus sarapan mantab... Ra percoyo ndene o malem minggu tak tunggu!
Masjid ya Makmur, at night Sunday, many people are mabar, mabit, cool. In the morning I ate burjo, dawn continued to have a good breakfast ... Ra percoyo ndene o Sunday night, don't wait!
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Sat Rio on Google
★ ★ ★ ★ ★ Tempatnya sejuk, bersih, terdapat AC dan kipas angin. Tapi tanpa AC, tetap sejuk didalamnya ?
The place is cool, clean, there is air conditioning and a fan. But without air conditioning, it stays cool inside ?
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Abuya Sabil on Google
★ ★ ★ ★ ★ Silakan ibu" yg ingin aktif pengajian mlm Ahad jam 7.30-21.00. untuk menambah bekal agama. Siap menerima donatur unt TPQ
Please mom "who wants to actively study mlm Sunday at 7.30-21.00. To add to the provision of religion. Ready to receive donations for TPQ
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Nunuk Ambarwati on Google
★ ★ ★ ★ ★ Dahulu kala, terdapat legenda di sebuah kampung pinggiran kota Yogyakarta. Kampung tersebut bernama Druwo. Kampung ini dihuni oleh para warga yang mayoritas bermata pencaharian bercocok tanam yaitu petani. Akan tetapi, warga selalu merasa kecewa akan hasil panen mereka. Setiap akan panen, hasil ladang mereka selalu rusak. Hanya hasil yang cukup untuk mereka bertahan hidup.
Warga Druwo tahu akan keberadaan makhlus halus disekitar mereka. Karena kampung itu juga terdapat sebuah kerajaan makhluk halus, yaitu kerajaan Gendruwo. Hanya saja pada setiap malam warga tidak bisa menjaga tanaman mereka. Karena setiap malam, warga ketakutan akan kehadiran para makhlus halus yang hidup berdampingan dengan para warga.
Suatu malam, datanglah seorang pedagang gerabah dari kampung Kasongan. Ternyata, pedagang itu kemalaman akan jalan menuju pulangnya, hingga dia memutuskan untuk menginap di salah satu rumah warga kampung Druwo. Mbah Amat adalah warga yang di tuakan di kampung setempat. Mbah Kaum warga memanggilnya.
Pedagang itu meminta ijin kepada Mbah Amat untuk menginap di singgasana nya, tapi Mbah Amat tidak punya tempat yang layak untuk pedagang itu menginap. Hanya di emperan teras rumah tempat yang tersisa. Pedagang itu pun sangat berterima kasih sudah diijinkan menginap di terasnya.
Akan tetapi,… Mbah Amat, menghimbau kepada pedagang itu, agar hati-hati dan waspada karena setiap malam di kampung itu banyak gendruwo berkeliaran. Pedagang itupun tak masalah karena dia disitu hanya menumpang istirahat dan sudah minta ijin kepada yang punya rumah.
Malam telah larut, apa yang dikatakan Mbah Amat ternyata benar terjadi. Pedagang itu di datangi sesosok Gendruwo. Pedagang itu tidak menyangka bahwa akan sesosok Gendruwo yang memberikan dia hadiah berupa emas picis rojobrono.
Kabar mulai tersebar dari mulut ke mulut. Warga mulai hilang akal. Warga berlomba-lomba untuk mendapatkan apa yang didapat oleh pedagang gerabah itu. Setelah sesosok Gendruwo itu muncul dan mendatangi para warga, diberikanlah seonggok bawung yang berupa emas. Warga pun gembira ria mendapatkannya. Setelah Gendruwo itu pergi, bawung yang berupa emas itu ternyata berubah menjadi Lethong Kebo.
Warga kembali lagi beraktfitas bercocok tanam di kemudian hari. Warga hanya berserah diri pada yang Maha Kuasa agar hasil panen mereka melimpah. Akan tetapi, para Gendruwo tidak akan membiarkan itu terjadi.
Mbah Amat atau Mbah Kaum juga menjadi korban akan keganasan para Gendruwo itu. Ladang jagung Mbah Amat telah rusak, hingga Mbah Amat tidak bisa memanennya. Mbah Amat tidak tinggal diam. Mbah Amat melakukan ritual (lelaku) untuk mengantisipasi agar para Gendruwo itu bisa ditanganinya.
Setelah itu, Mbah Amat menunggu kehadiran Gendruwo diladangnya. Para Gendruwo itu datang dan merusak ladang warga. Dengan penuh persiapan, Mbah Amat membawa tombak dan menyerang para Gendruwo itu. Di tombak lah Gendruwo itu oleh Mbah Amat dan mengenai salah satu Gendruwo itu, tak luput dia adalah pimpinan para Gendruwo.
“Yoh kowe Amat, Aku ra nrimak e banget marang kowe nganti mateni Aku. Titenono sak anak putumu bakal tak tumpas kelor”. Akhirnya, matilah pimpinan Gendruwo itu.
Pesan itu terngiang hingga kini. Tidak ada keturunan keluarga Mbah amat yang menjadi Kaum atau Dukun Bayi. Bahkan warga Druwo tidak ada yang menjadi seperti Mbah Amat.
Setelah kejadian itu, Warga kampung Druwo sangat berterima kasih kepada Tuhan Yang Maha Esa, karena mereka telah diberi jalan untuk memusnahkan pengganggu dalam hasil bercocok tanam. Dan hingga kini hasil panen selalu melimpah. Tak lupa warga selalu bersyukur kepada-Nya, Tuhan Yang Maha Esa.
Konon katanya Gendruwo tsb dikubur tetapi berkali-kali tanahnya menggunung meskipun tanahnya telah diambil. Maka dibangunlah Masjid diatas kuburan Gendruwo tersebut. Hingga kini masjid tersebut masih aktif digunakan sebagai tempat ibadah.
Sumber dari beberapa tokoh masyarakat di dusun Druwo. Teks ini dibuat dalam rangka karnaval peringatan HUT Kemerdekaan RI ke 72.
Long ago, there was a legend in a suburb of Yogyakarta. The village was named Druwo. The village is inhabited by residents who are predominantly farming. However, residents always feel disappointed about their crops. Every time they harvest, their fields will always be damaged. Only enough results for them to survive.
The people of Druwo are aware of the existence of subtle creatures around them. Because the village also has a kingdom of spirits, the kingdom of Gendruwo. It's just that every night the residents can't take care of their plants. Because every night, residents are afraid of the presence of subtle creatures who live side by side with the residents.
One night, a pottery merchant came from Kasongan village. As it turned out, the merchant was going all the way back home, until he decided to stay overnight in one of the houses of Druwo villagers. Mbah Amat is a resident who is raised in the local village. Mbah The people called him.
The merchant asked permission from Mbah Amat to stay at his throne, but Mbah Amat did not have a proper place for the merchant to stay. Only on the porch of the house is the place left. The merchant was very grateful for being allowed to stay on his terrace.
However, ... Mbah Amat, appealed to the merchant, to be careful and vigilant because every night in the village many gendruwo roam. The trader was not a problem because he was only there to rest and had asked permission from those who had a house.
It was late at night, what Mbah Amat said was true. The trader was visited by a figure of Gendruwo. The trader did not think that it would be Gendruwo who gave him a prize in the form of gold picis rojobrono.
News began to spread by word of mouth. Residents began to lose their minds. Residents are competing to get what the pottery merchants get. After a figure of Gendruwo appeared and came to the residents, he was given a pile of gold cloves. Residents were happy to get it. After Gendruwo left, the gold coppers turned out to be Lethong Kebo.
Residents return to farming activities later on. Residents only surrender to the Almighty so that their crops are abundant. However, the Gendruwo will not allow that to happen.
Mbah Amat or Mbah The tribe are also victims of the ferocity of the Gendruwo. Mbah Amat's cornfields have been damaged, so that Mbah Amat cannot harvest them. Mbah Amat does not stay silent. Mbah Amat conducts rituals (menaku) to anticipate that the Gendruwo can be handled.
After that, Mbah Amat waited for Gendruwo's presence in his field. The Gendruwo came and destroyed the residents' fields. With full preparation, Mbah Amat brought spears and attacked the Gendruwo. It was on the spear that Gendruwo was by Mbah Amat and regarding one of the Gendruwo, he was not spared being the leader of the Gendruwo.
"Yoh Kowe Very, I am not very eager to change my mind. Titenono sak your daughter will not overflow Moringa ". Finally, the leader of Gendruwo died.
The message rang until now. There is no descendant of the very family of Mbah who became the Tribe or Shaman. Even Druwo residents do not become like Mbah Amat.
After that incident, the residents of Druwo village were very grateful to God, because they had been given a way to eliminate the intruders in the results of farming. And until now the harvest is always abundant. Do not forget the citizens are always grateful to Him, God Almighty.
It is said that Gendruwo was buried but his land was mounting many times even though the land had been taken. Then a mosque was built on top of the Gendruwo grave. Until now the mosque is still actively used as a place of worship.
Sources from several community leaders in the Druwo hamlet. This text was made in the context of the 72nd anniversary of the Republic of Indonesia's Independence Day.
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alex tmt on Google
★ ★ ★ ★ ★ Masjid di dalam kampung Druwo yang alhamdulillah cukup makmur. Pada bulan ramadhan gini jamaah iftar ( buka puasa ) dari kalangan anak anak banyak. Selama 10 hari terakhir bulan ramadhan disediakan fasilitas untuk iktikaf ( ada makan sahur ). Sholat tarawih dan sholat subuh berjamaah alhamdulillah jamaah lumayan banyak. Semoga ke depan masjid Al Hidayah druwo tambah makmur. Aamiin
The mosque in the village of Druwo, thank God, was quite prosperous. In the month of Ramadhan Gini iftar congregation (breaking fast) among many children. During the last 10 days of the month of Ramadan facilities are provided for reconciliation (there is a meal). Tarawih prayers and morning prayers in congregation Alhamdulillah congregation are quite a lot. Hopefully in the future the Al Hidayah druwo mosque will prosper. Aamiin
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Azfa Pabulo Sinergi on Google
★ ★ ★ ★ ★ Praying Time
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